Unmerited Grace

We return today to Daniel Whittle’s hymn “I Know Whom I Have Believed”.  The first stanza of this hymn contains the key idea for God’s unmerited Grace.  Whittle wrote, “I know not why God’s wondrous grace to me he hath made known, nor why, unworthy, Christ in love redeemed me for His own.”  Unworthy clearly states our condition.   Grace clearly states God’s response.

Why was God moved to save sinners such as us? Was it our good looks?  Was it our natural abilities?  Was it our keen intellects?  Was it our good conduct?  Was it our financial standing?  Was it our important standing in the community? Was it the good benefits that we could offer Him?  Obviously these were not the reasons. Paul told the Corinthians that God did not choose the wise, the mighty, or the noble.  Rather, God chose the weak, the foolish, the despised and those which are accounted as nothing. 

We bring nothing to God.  Our best efforts, Isaiah said, are just a pile of leprosy infected rags.  Peter said our money can’t buy God’s blessing of Jesus Christ.  Paul said that we can’t bring God our works or we would have something to boast about.  We come to God naked, poor, needy and sick.  We come to God as completely tainted failures.  We come, as Daniel Whittle said, unworthy.

That is what makes grace so wonderful.  We do not merit it. God gives it.  God pours out His matchless love, His matchless care, His matchless provision not in response to our value but in response solely to His grace.  Such a gift is too high for us to comprehend.  Such a sacrifice is too great for us to understand.  Our comprehension or understanding, however, is not necessary.  What God wants is for us to receive His grace.  He wants us to take the gift He offers.  He wants us to become His children.  He wants to display His grace to the world by displaying His grace in us, unworthy, unfit, unclean sinners who have been changed by the grace of God.  Let us respond to this great grace by having our lives conform to the familiar words of Elvina Hall’s great consecration hymn “Jesus Paid it All”.  The third verse and chorus read, “For nothing good have I, whereby Thy grace to claim. I’ll wash my garments white in the blood of Calvary’s Lamb. Jesus paid it all; all to Him I owe.  Sin had left a crimson stain; He washed it white as snow.”  Thanks be to God for His unmerited grace.   

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Thankful Grace

My favorite holiday of the year is Thanksgiving.  It is a time for family and feasting and singing great songs of praise.  When we consider the origin of some of our favorite Thanksgiving hymns, it inspires us to give ever more heartfelt praise to God for His grace.  Martin Rinkart who wrote “Now Thank We All Our God” did so in the midst of the 30 Years War in Germany.  At the time he wrote this hymn he was serving as the only pastor left living in his city and there was a plague going on.  Think of that as the backdrop for your next Thanksgiving Day celebration.  Another great Thanksgiving hymn is “We Gather Together”.  It was written in the Netherlands during the brutal attacks by the Spanish king against the Dutch Protestants.  War ravaged their land for two generations.   It was called the 80 Years War.  

How could these people be so thankful in the midst of such overwhelming calamities in their lives?  They were thankful for the care they saw coming from God each day.  They were thankful for the certainty of His grace toward them.  They did not equate God’s grace and care with having everything they could imagine in a material way.  They understood that grace and care are ongoing in adversity.  They understood that grace and care were eternal and that what they were experiencing was not what they would always experience.  They were convinced that the words of Paul in Romans 8:36-39 were absolutely true.  They were thankful for a sovereign God who would undergird them in life and keep them in death. 

Thanksgiving is totally integrated into God’s grace.  The very word “thanksgiving” as found in our New Testament is a derivative of the word grace.  Without the word “grace” there is no word “thanksgiving”.  The New Testament word “eucharist” is translated thanksgiving.  It is the same word that we use “Eucharist” to describe the thanksgiving feast of the Lord’s Table.  Perhaps a very literal translation of the word could be “built upon grace”.  That is what thanksgiving is, an attitude of the believer founded on the sure grace of God. 

With Martin Rinkart we can joyously sing with hope and thanksgiving, “O may this bounteous God through all our life be near us.  With ever joyful hearts and blessed peace to cheer us; and keep us in His GRACE, and guide us when perplexed, and free us from all ills in this world and the next.”  Let God’s rich grace produce genuine thanksgiving in His people.  

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Safe Grace

If I could travel back in time I would like to meet two great women hymnists, Lena Sandell and Frances Havergal.  Their hymns of worship and consecration have greatly enriched the singing of Christ’s church.  Their heart of devotion and faith minister the hope, grace and peace of God to all who will meditate on their words.  One of my absolute favorite hymns is by Lena Sandell, “Children of the Heavenly Father”.  The first line reads, “Children of the Heavenly Father, safely in His bosom gather.  Nesting bird nor star in heaven such a refuge e’er was given.” 

God’s grace is the safest place to be.  Men seek refuge in all manner of things.  They seek safety in financial security.  They seek safety in military might.  They seek safety in medical technology. They seek safety in political power.  They seek safety in knowledge. They constantly seek safety in the things that they can make or hold.  Lena Sandell knew that safety comes from none of those.  Safety comes from the grace of God.  It is only as we throw ourselves on the mercy of His grace that we will ever learn or ever possess true safety.

Jesus tells us that the world of Noah’s day is no different than the world of today.  People were running around doing all the things that people do to have a happy and secure life.  One man, however, sought something different.  He sought God.  That man was Noah and Genesis six tells us that Noah found grace in the eyes of the Lord.  By grace he and his family were saved when all the rest of the world perished.  Grace was the safest place to be. 

Grace will comfort us with its safety in every storm of life.  Grace will assure us with its safety in every trial we face.  Grace will uphold us with its safety in every need that we confront. Grace will wrap us safely in the arms of Jesus where our hope and peace and joy is secured by His mighty power forever and forever.  America’s greatest female hymnist, Fanny Crosby, wrote these words that echo those of Lena Sandell.  “Safe in the arms of Jesus, safe on His gentle breast; there by His love o’er shaded, sweetly my soul shall rest.”  Rest in the safe arms of God’s grace today.  

  The Friday Benediction

Until Monday, my friends, may the good God envelop you with His grace; may you prove the common confession of faith, “I believe in the holy Christian church and in the fellowship of the saints”, and may you be enriched with joy and hope as you exercise that confession this weekend.  Amen

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Ready Grace

Whenever we have a hymn sing where people can choose the songs they want to sing, one of the first ones always chosen is Joseph Scriven’s “What a Friend We Have in Jesus”.  The message of this hymn resonates with everyone.  All of us have sins, griefs, trials, loneliness and cares.  All of us at some point need a friend to come alongside us and comfort us, lift us up, care for us and help us on our way.  Jesus is that someone and He has His grace ready to give us in every need.  His “ready” grace will be our “R” in alphabetizing grace.

The author of Hebrews says in 4:16, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.”  The offer has been placed on the table by God.  If you need grace to help, ask and it shall be given.  If you need mercy, ask and it shall be given.  If you need to talk, talk and I will listen.  He is ready to hear and to meet our needs with His grace.  His grace is always ready to be poured out to His dear children. 

Jesus likens this need meeting grace to a father’s care for his children. If they need bread he will not give a stone.  If they need fish he will not give a scorpion.  So it is with God’s grace.  He isn’t waiting to disappoint us; He is waiting for us to ask that He might pour out the fullness of His grace to meet our needs.  Ask of Him and He will be ready for He loves His children so much that He gave His own Son to die for us.  What then can His gracious hand withhold? 

The readiness of Christ to bestow grace in the hour of our need reminds me of an old Gospel song written by Frederick Lehman that the Willow Wood Boys (a Gospel group I sang with) used to do. “The Royal Telephone” has this first verse and chorus: “Central’s never ‘busy,’ always on the line; you may hear from Heaven almost any time; ’Tis a royal service, free for one and all; when you get in trouble, give this royal line a call.  (Refrain) Telephone to glory, O what joy divine! I can feel the current moving on the line, built by God the Father for His loved and own; we may talk to Jesus thru this royal telephone.” Talk with Him today and find His grace “ready” in your time of need.

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Quickening Grace

William Sleeper’s great evangelistic hymn “Ye Must Be Born Again” expresses a clear message of our spiritual state.  It can be summarized this way, “Once born, twice dead; twice born, never die”.  Jesus said to Nicodemus, “Except a man be born again he cannot see the kingdom of God.  That which is born of the flesh is flesh and that which is born of the spirit is spirit.”  Paul amplifies this explanation in Ephesians 2:4-5, “But God . . . even when we were dead in sins hath quickened us together with Christ, (by grace ye are saved).” 

Quickened is an old fashioned word meaning to “make alive”.  We were dead in the spiritual realm and needed to be born again, quickened or made alive, in the spiritual realm.  Paul tells us that flesh and blood cannot inherit the kingdom of God.  Jesus says that that which is born of the flesh is flesh and that which is born of the spirit is spirit.  God’s spirit enters a person and gives them rebirth.  This is done by the grace of God.  We are quickened by grace. 

This passage in Ephesians 2 is a young preacher’s delight.  It has the simplest 5 point outline of God’s grace. We are Dead in our trespasses and sin. (Vs 1)  We are Disobedient in our conduct before God and man. (Vs 2)  We are Doomed to the wrath of God. (Vs 3)  We are Delivered by the grace of God. (Vs 5)  We are Designed (by grace – vs. 8) for service to God. (Vs 10)  Anytime a simple devotion or Bible study is required on short notice, there is this great passage on grace in Ephesians 2. 

Having been quickened, born again, by God’s grace we can sing a new song of praise to our Redeemer.  John W. Peterson gave us a great new song for just this occasion.  The chorus resounds with the joy of being born again, “New life in Christ, abundant and free! What glories shine, what joys are mine, what wondrous blessings I see!  The past with its sin, the searching and strife, forever gone, there’s a bright new dawn!  For in Christ I have found NEW LIFE!” This is the blessing of quickening grace. 

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Patient Grace

In Gary Paxton’s Gospel song “He Was There All the Time” he makes this simple statement about God’s grace, “He was there all the time, waiting patiently in line”.  In chapter after chapter and book after book in the Bible we see the unimaginable patience of God towards the subjects of His grace.  He calls; He woos; He pleads.  God’s loving grace is seen in the patience of His grace.  Our letter “P” will be patient grace.  

Imagine if God’s standard were “one and done”.  Humanity would have been wiped out in Eden.  When Moses asked Pharaoh to let His people go, Pharaoh made their labor harder.  The Israelites did not respond in faith toward God when that happened.  Israel would still be in bondage to Egypt.  David’s kingdom would have come to an end after the incident with Bathsheba.  Peter, the Christ denier, would be a footnote to the history of the church.  The apostle Paul would have been struck dead by lightening instead of being struck down by light. 

Imagine if God’s standard were “one and done” in our life.  How many received Christ as Savior on first hearing the Gospel?  How many have walked obediently with Christ every day since coming to Him for salvation?  How many trust Him fully in every situation of life?  We are no different than Adam and Eve, the Israelites, David, Peter or Paul.  We are human as they were.  We may think it remarkable that God could be so patient with them while we also need to be honest in how remarkable it is how patient God is with us. 

This patience of Grace, however, cannot lead us to two false conclusions.  The first is that God’s patience extends beyond our death if we have rejected His grace.  It is appointed on to man once to die and after that the judgment.  Judgment will be based on what we did with Christ.  The other error is to think that God is somehow so kindly viewing our constant rebellion that His grace will never allow Him to correct it.  Parental care requires the correction of rebellion in the home and God’s loving parental grace and care requires it in our lives as well.  Still, His Grace is seen in His great patience toward us as He woos the lost and shepherds His sheep.  Sing through Gary Paxton’s song today and praise God for His patient Grace.  

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Omni Grace

In his stately hymn “Immortal, Invisible” Walter Smith lays out in beautiful pictures the grandness of God.  He uses phrasing like, “Most blessed, most glorious . . . almighty victorious” and “Unresting, unhasting nor wanting or wasting”.  We get a picture of a grand and glorious God who is unequaled.  We see the great God of the three O’s that we teach children are some of His key attributes: Omniscient, Omnipotent and Omnipresent. Since God is those things, so is grace.

When we think of the greatness of God’s forgiveness, we must realize that He knows all our sins.  He is omniscient.  There is nothing that we had ever done in open or in secret that He does not know.  We have never thought a thought that He did not hear.  All of the vileness of all of those sins was on our known record before God.  But in grace He sent His Son.  In grace He loved us.  In grace He forgave us.  That is the grace of omniscience.

How could He do something as unimaginable as that?  The most powerful court in the world could not erase and forget every thought, word and deed that offended God and man.  It would require someone who is all powerful, omnipotent, to accomplish that feat.  Our sins can be forgiven because He can.  He is powerful enough to accomplish all His will, and His will is to redeem sinful man from the curse of the fall and forgive all who will come to His Son in faith.  That is the grace of omnipotence.

How far does this grace extend?  We can hear it in His Word at church.  We can read about it in His Word at home.  What about at work where we are rightly concentrating on our jobs?  What about at play where we are concentrating on safety or a good time of camaraderie with our friends.  Yes, His grace is there as well.  His grace is there because He is there.  He who said, “I will never leave thee” meant it.  Where we go His grace goes with us.  It must because He is there with us as well.  That is omnipresent grace. 

Samuel Davies and John Newton combined in the great hymn “Great God of Wonders!” After extolling the very greatness of God they address the very heart of His glory as expressed in His grace. “But the fair glories of Thy grace, more Godlike and unrivaled shine.”  All the power and knowledge and presence of God shine forth in His grace.  Praise Him with the chorus of this Davies/Newton hymn, “Who is a pardoning God like thee? Or who has grace, so rich and free? Or who has grace so rich and free?”  

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