Fifty years after Thomas Ken wrote the Doxology, the
Christian world entered a dynamic new era.
With the conversion of John and Charles Wesley from religious men to
born again Christian men, a renewal of the revival spirit from the Book of Acts
swept across the world. The Wesleys
followed the biblical pattern of taking the Word to the world and not waiting
for the world to show up to hear the Word.
Jesus was a peripatetic preacher, which means He went around preaching,
and that is what now began to happen. In
the fields and near the coal mines you could find John and Charles preaching
Christ. They preached to thousands, much
like Jesus on the mountain sides, and tens of thousands were born again to a
new living hope in Christ.
George Whitefield brought their work and methods to
America. At the same time Jonathan
Edwards preached his great sermon, “Sinners in the Hands of an Angry God”. It remains a classic primer today for all who
want to preach the clear message of heaven and hell. Both England and America were now stirred to
reach the world for Christ. Mission
boards were founded and tens of thousands of earnest believers set out to be
witnesses of Christ to the uttermost parts of the earth.
The music of the revivalist period, 1735-1950, shows the
same exuberance that the church felt in coming alive again with evangelistic
zeal. Certainly that exuberance
sometimes exceeded sound doctrine, but in the Book of Numbers God showed us that
the Holy Spirit can even use a dumb donkey to make His message known to the
praise of His glory. This revival didn’t
just take place in and for the church.
This was also the same period that saw Christians renew their interest
in living Christ to the benefit of mankind.
All manner of societal reform came from the efforts of those who became
Christians during this evangelistic era.
“Praise God” became a common theme in both speech and
music. One of my favorite hymns of
praise comes from the beginning of the evangelistic era and from one of its
most prolific hymn writers, Charles Wesley, “O for a Thousand Tongues”.
O for a thousand tongues to sing my great Redeemer’s
praise
The glories of my God and King, the triumphs of His
grace
Glory to God and praise and love be ever ever given
By saints below and saints above, the Church in earth
and heaven
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